15 March 2010

Get this man a blog!

I hope that Pakistani Major Mehar Omar Khan doesn't stop composing intriguing articles when he finishes his stint at the US Army's Command and General Staff College (CGSC). Last week, we were treated to his essay "Is There an Islamic Way of War?", apparently written in response to a CGSC class entitled "An Islamic Way of War?" (note the question mark). Major Khan posits the thesis that Islam is, in most cases, not the root cause of terrorism and insurgency throughout the Muslim world. In Major Khan's view, most insurgency is localized and fought for more pragmatic reasons. For example, while the insurgency in Iraq often used Islamic imagery and rhetoric, much of the violence was actually waged over cultural, economic, and political differences.

What is often referred to as an "Islamic" way of war is more correctly a rise of non-state movements, such as insurgencies and terrorist organizations, which are coincidentally located within the Islamic world. Indeed, these methods are little more than time-tested techniques which smaller organizations use to defeat larger organizations. The insurgency we see in the Muslim world doesn't differ too much from insurgencies in Asia and Latin America, nor does terrorism seem to be too far removed from the IRA in Northern Ireland. Major Khan notes:
The world may have changed its attitudes towards [liberation] movements, but people’s yearning for their right to freedom and self-determination in regions like Kashmir, Chechnya and Occupied Palestine has been documented in the annals of organizations like UNO and others as a legitimate aspiration. Their efforts have been both peaceful as well as violent. But that trend is no different from legendary American militias fighting for their independence against the colonial British or, more recently, people of Northern Ireland fighting against the English. Coincidentally, since in all these places, Muslim subjects are up against Hindu (Kashmir/India), Orthodox Christian (Chechnya/Russia) and Jewish (Palestine/Israel) occupiers, a tinge of religion is bound to appear in the politics surrounding these issues. Is it then fair to call subjects’ struggle as a religious war but stop short of attaching religion to the guilt of occupation? It hurts to even imagine that Jesus Christ inspired Sinn Fein to bomb Belfast and London or Lord Krishna taught Hindu Tamil Tigers of Sri Lanka to commit hundreds of suicide bombings or some God in the shining sky inspired Japanese Kamikazes to hurl themselves into allied ships sailing into their coasts to seal their independence. Why apply different terms of debate to different places and people?
Certainly, any religion can be warped into an instrument of hate, repression and ignorance; just witness the dark side of Christianity, which includes the Inquisition, slavery and geocentrism. As Major Khan summarizes:
For the sake of God, let’s keep God out of our games. No religion condones, let alone approves, bloodshed. Despite all the sublime words written in scriptures and said by Prophets, the so-called adherents of all ‘faiths’ have consistently done and said things that deserve the wrath of our Lord. Let’s admit that war is a necessary evil and there are weak sides just as there are strong ones. The tactics adopted is a function of relative power. Each side does a sprinkling of God to lift the spirits of stupid men and women about to die.
Well put. The 4GW world is far more complex than simple religious caricatures. Seriously, I hope Major Khan starts up a blog or gets a regular weekly roundup in SWJ. I'm really enjoying his work.

5 comments:

Madhu said...

Why does it seem - to me, as an immigrant from a different part of South Asia than the good major - that the Small Wars Journal crew (0r, at least, some of its regular commenters) has completely internalized the Pakistan point of view on the, er, troubled relations of the region? Look, I'm not saying he doesn't have a point, but, really! It's like some massive man-crush or something :)

Anonymous said...

Oh, I'm not talking about religion here, just to be clear, although, I find it amusing that in an article bemoaning the use of God, the good Major turns certain conflicts into a Hindu versus Muslim one. Talk to a Kashmiri Pandit, talk to a Kashmiri separatist who wants autonomy from both India and Pakistan, and then, well, you know this already.

It's complicated. If it wasn't, it would have been solved a long time ago....

- Madhu

Anonymous said...

And finally (why do I let myself be dragged into this stuff? Aaargh, one of the good things about emigrating is that you are supposed to leave some of this stuff behind! Silly multiculturalism!) I know Pandits are Hindu. I was talking about the simplistic one sided oppression narrative.

Hey, just what are they teaching you guys and gals in the Army about this conflict? I kid, I kid :)

- Madhu

Anonymous said...

Everytime they use the term "Jihad" to excuse or promote their actions, there is no doubt in my mind that their war is an Islamic one.

Madhu said...

No Anonymous, that's not correct.

I purposely used the term Pakistani, because, in my opinion, the good Major perfectly elucidates a nationalistic Pakistan narrative of the region - in part. He discusses other issues, as well. Many of the arguments in the article are drawn against strawmen, and the more difficult and complicated nature of the conflict is glossed-over.

My main point, which I did not put well in the above comments (my apologies for the jokey nature of them, Starbuck) is that I found the article fairly banal. There is nothing particularly new in it. I understand, however, the need to not upset people that we are trying to work with. And why should we do that? Why should we needlessly insult? And, on the flip side, why should we pretend something represents a good effort, when it is an average one?